{"id":30300,"date":"2020-05-30T09:32:34","date_gmt":"2020-05-30T07:32:34","guid":{"rendered":"https:\/\/www.grandchamp.org\/?p=30300"},"modified":"2020-07-25T11:40:22","modified_gmt":"2020-07-25T09:40:22","slug":"pentecote2020-1","status":"publish","type":"post","link":"https:\/\/www.grandchamp.org\/de\/pentecote2020-1\/","title":{"rendered":"M\u00e9ditation pour le samedi apr\u00e8s-midi 30 mai 2020"},"content":{"rendered":"\n\n\n\n[et_pb_section fb_built=“1″ _builder_version=“3.23.3″ custom_padding=“39px|||||“][et_pb_row _builder_version=“3.23.3″][et_pb_column type=“4_4″ _builder_version=“3.23.3″][et_pb_text _builder_version=“3.23.3″ text_font=“||||||||“ text_font_size=“17px“]

Petite pr\u00e9paration en vue du voyage \u00e0 Philippe<\/strong><\/h2>\n

Paul \u00e9crit une lettre aux gens de Philippe, une ville de Mac\u00e9doine en Gr\u00e8ce. Cette ville est devenue une colonie romaine en 42 apr\u00e8s J\u00e9sus-Christ. Mais ses indig\u00e8nes parlent encore le grec (et non latin). Paul qui \u00e9crit en grec, qu\u2019ils peuvent donc tous<\/em> comprendre. Paul est en captivit\u00e9, mais malgr\u00e9 la s\u00e9paration physique il reste communion avec cette communaut\u00e9. Il leur fait confiance, tout comme les Philippiens lui ont accord\u00e9 le leur. Ces liens de tendresse tr\u00e8s forts permettent la franchise. Paul peut \u00e9crire sans d\u00e9tour et sans prendre trop de pr\u00e9cautions oratoires.
Du point de vue religieux, il existe \u00e0 Philippe une grande vari\u00e9t\u00e9 de croyances. Mais comme dans toute ville colonis\u00e9e par les Romains, il faut rendre un culte \u00e0 l\u2019empereur. Cet acte d\u2019all\u00e9geance est obligatoire. Les Philippiens vivent donc une situation difficile, puisqu\u2019ils contestent la supr\u00e9matie de l\u2019empereur. Confesser le Christ comme Seigneur universel<\/em> ne peut que susciter menaces et oppositions \u00e0 l\u2019encontre des chr\u00e9tiens, car l\u2019empereur doit lui aussi v\u00e9n\u00e9r\u00e9 comme Seigneur. Il faut donc trouver des moyens de r\u00e9sister aux pressions ext\u00e9rieures.
De plus, la coh\u00e9sion communautaire est mise \u00e0 rude \u00e9preuve, en raison de factions aux convictions contrast\u00e9es. Elles ont pourtant pour point commun de contester la vision universaliste de l\u2019\u00c9vangile[1]<\/span><\/a> que Paul d\u00e9fend. Selon l\u2019ap\u00f4tre, tout un chacun peut recevoir L\u2019\u00c9vangile qui est un don de Dieu, et ceci sans condition pr\u00e9alable. L\u2019\u00c9vangile implique que le croyant se sache accept\u00e9 tel qu\u2019il est\u00a0: Dieu nous prend en consid\u00e9ration, dans notre \u00eatre le plus profond. Il nous offre son Esprit qui donne estime et consid\u00e9ration. Ainsi, l\u2019\u00c9vangile paulinien implique la mise en pratique de l\u2019amour du prochain, c\u2019est-\u00e0-dire a prise en consid\u00e9ration autrui et de ses besoins.<\/p>\n

Premi\u00e8re escale\u00a0:
<\/strong>Philippiens 2, 1-11\u00a0: s\u2019estimer les uns et les autres<\/strong><\/h4>\n

Dans le d\u00e9but du chapitre 2 (v.\u00a01), Paul mentionne la communion dans l\u2019Esprit. Seul ce lien permet d\u2019instaurer de nouvelles relations. Paul insiste ici sur l\u2019id\u00e9e de partager un plein accord, au-del\u00e0 des interpr\u00e9tations qui peuvent diff\u00e9rer. (Nous reprendrons cet aspect dans la m\u00e9ditation pour dimanche apr\u00e8s-midi).
L\u2019introduction (v.\u00a01-5) \u00e0 l\u2019hymne d\u00e9di\u00e9 au Christ (v.\u00a06-11) est consacr\u00e9e au th\u00e8me sous-jacent de l\u2019estime de soi et des autres. Or cette notion est une r\u00e9alit\u00e9 curieuse. Il n\u2019existe pas d\u2019appareil de mesure pour \u00e9valuer l\u2019estime. Quand on parle d\u2019estime, on renvoie aux sentiments d\u2019admiration ou de rejet. L\u2019estime est de l\u2019ordre de la relation. Bref quand on parle d\u2019estime, on navigue \u00e0 vue\u00a0!<\/p>\n

\u00ab\u00a0Ne faites rien par rivalit\u00e9, rien par gloriole, mais, avec humilit\u00e9, consid\u00e9rez les autres comme sup\u00e9rieurs \u00e0 vous. Que chacun ne regarde pas \u00e0 soi seulement, mais aussi aux autres. Comportez-vous ainsi entre vous, comme on le fait en J\u00e9sus-Christ\u00a0\u00bb (Phil 2, 3-5)
<\/em>Comportez-vous, litt\u00e9ralement\u00a0: soyez bien dispos\u00e9 les uns \u00e0 l\u2019\u00e9gard des autres. Cette exhortation revient 10 fois dans la lettre aux Philippiens. C\u2019est dire si elle est importante.<\/p>\n

\u00ab\u00a0Avec humilit\u00e9, consid\u00e9rez les autres comme sup\u00e9rieurs \u00e0 <\/em>vous\u00a0\u00bb (v.\u00a03)
Soyons clair\u00a0: Paul ne demande pas que nous nous m\u00e9prisions nous-m\u00eames que nous nous rabaissions, ni d\u2019ailleurs que nous nous \u00e9levions au-dessus des autres. L\u2019ap\u00f4tre pr\u00f4ne l\u2019humilit\u00e9. Cette derni\u00e8re s\u2019oppose \u00e0 toute forme d\u2019humiliation. Elle combat le m\u00e9pris de l\u2019autre comme de soi-m\u00eame, m\u00e9pris qui engendre honte et perte de confiance. L\u2019humiliation est contraire \u00e0 l\u2019Esprit de Dieu et contraire \u00e0 l\u2019amour du prochain.
Le terme humilit\u00e9 vient de humus, <\/em>la terre. \u00catre humble c\u2019est donc savoir que l\u2019on appartient \u00e0 au monde des humains. Il ne s\u2019agit pas de vouloir \u00eatre ce que l\u2019on n\u2019est pas\u00a0: un surhomme ou une superwoman<\/em>. Nous ne sommes pas au-dessus ni en-dessous des autres. Notre sentiment de sup\u00e9riorit\u00e9 ou d\u2019inf\u00e9riorit\u00e9 doivent \u00eatre transform\u00e9s en esprit d\u2019amour et de service pour le prochain.
Paul ouvre ainsi une piste pour \u00e9viter de se juger soi-m\u00eame, soit trop s\u00e9v\u00e8rement, soit en s\u2019exaltant. Et pour ce faire. L\u2019ap\u00f4tre propose un moyen particulier\u00a0: \u00ab\u00a0Que chacun ne regarde pas \u00e0 soi seulement mais aussi aux autres<\/em>\u00a0\u00bb (Phil 2, 4). Il faut donc nous d\u00e9centrer de notre moi. Le \u00ab\u00a0seulement<\/em>\u00a0\u00bb est important. Il ne s\u2019agit pas de se nier soi-m\u00eame et de s\u2019oublier compl\u00e8tement, mais il s\u2019agit de quitter ce que l\u2019on appelle si justement l\u2019amour propre, c\u2019est-\u00e0-dire l\u2019amour inconsid\u00e9r\u00e9 que l\u2019on se porte \u00e0 soi-m\u00eame. A mon sens, cette capacit\u00e9 de se d\u00e9centrer est d\u00e9j\u00e0 un don de l\u2019Esprit. La structure relationnelle propos\u00e9e dans ce verset emp\u00eache d\u2019une part la rumination sur soi-m\u00eame et d\u2019autre part la rage envers autrui. La parole \u00e0 autrui, vers autrui et pour autrui, lib\u00e8re.
Le d\u00e9centrement et la possibilit\u00e9 de quitter une pr\u00e9occupation excessive de ce que nous sommes devient possible. Mais il n\u00e9cessite que l\u2019on abandonne la logique binaire qui compare deux entit\u00e9s. Cette logique de comparaison provoque rivalit\u00e9, jalousie ou gloire indue. Pour d\u00e9passer ce type de sentiments, Paul invite \u00e0 une logique ternaire\u00a0: regarder \u00e0 J\u00e9sus Christ, aux autres et \u00e0 soi. En portant nos regards sur le Christ, nous sommes appel\u00e9s \u00e0 entrer dans son abaissement (vivre une vie de service) et son \u00e9l\u00e9vation (vivre une vie dans la confiance aupr\u00e8s de Dieu).<\/p>\n

Escapade libre pour emprunter des ruelles personnelles
<\/strong>Proposition de m\u00e9ditation<\/em><\/strong><\/h4>\n

Je me souviens de temps forts v\u00e9cus en \u00c9glise (retraite, \u00e9tude biblique, c\u00e9l\u00e9bration, lecture biblique personnelle, etc.) qui m\u2019ont procur\u00e9 de la joie et d\u2019o\u00f9 je suis ressorti en me disant\u00a0: Voil\u00e0 qui m\u2019a vraiment aid\u00e9. Voil\u00e0 un mot, une phrase, une attitude, qui m\u2019a aid\u00e9 \u00e0 d\u00e9couvrir un aspect du visage du Christ. Voil\u00e0 un mot, une phrase, une attitude, qui m\u2019a aid\u00e9 \u00e0 surmonter un sentiment de vide et de rejet.<\/p>\n

Que le Souffle de Dieu cr\u00e9e en vous un nouvel \u00e9lan vers les autres.<\/p>\n

 <\/p>\n[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=“3.23.3″][et_pb_column type=“1_3″ _builder_version=“3.23.3″][et_pb_audio audio=“https:\/\/www.grandchamp.org\/wp-content\/uploads\/2020\/05\/Me\u0301ditation-1.mp3″ title=“M\u00e9diation pour le samedi apr\u00e8s-midi 30 juin 2020″ _builder_version=“3.23.3″ background_layout=“light“][\/et_pb_audio][et_pb_text _builder_version=“3.23.3″ text_font=“||||||||“ text_font_size=“20px“]

Ici vous pouvez t\u00e9l\u00e9charger la m\u00e9ditation pour samedi en pdf.<\/a><\/p>[\/et_pb_text][\/et_pb_column][et_pb_column type=“2_3″ _builder_version=“3.23.3″][et_pb_image src=“https:\/\/www.grandchamp.org\/wp-content\/uploads\/2020\/05\/coquelicot-\u2013-Version-2-1.jpg“ align=“center“ _builder_version=“3.23.3″][\/et_pb_image][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=“3.23.3″][et_pb_column type=“4_4″ _builder_version=“3.23.3″][et_pb_text _builder_version=“3.23.3″]

 <\/p>\n

[1]<\/span><\/a> Pour rappel\u00a0: le mot \u00c9vangile d\u00e9signe la bonne nouvelle de la venue de Dieu en J\u00e9sus-Christ mort et ressuscit\u00e9. Le terme est donc plus large que la mentions des \u00c9vangiles bibliques\u00a0: Matthieu\u00a0; Marc, Luc et Jean.<\/p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]\n\n\n\n","protected":false},"excerpt":{"rendered":"

M\u00e9diation pour le samedi apr\u00e8s-midi 30 mai 2020 par le pasteur F\u00e9lix Moser<\/p>\n","protected":false},"author":3,"featured_media":30409,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[316],"tags":[],"class_list":["post-30300","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-pentecote-2020-de"],"yoast_head":"\nM\u00e9ditation pour le samedi apr\u00e8s-midi 30 mai 2020 | Communaut\u00e9 de Grandchamp<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" 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