{"id":30530,"date":"2020-05-31T09:30:15","date_gmt":"2020-05-31T07:30:15","guid":{"rendered":"https:\/\/www.grandchamp.org\/?p=30530"},"modified":"2020-07-25T11:39:42","modified_gmt":"2020-07-25T09:39:42","slug":"pentecote2020-2","status":"publish","type":"post","link":"https:\/\/www.grandchamp.org\/de\/pentecote2020-2\/","title":{"rendered":"M\u00e9ditation pour le dimanche apr\u00e8s-midi 30 mai 2020"},"content":{"rendered":"\n\n\n\n[et_pb_section fb_built=“1″ _builder_version=“3.23.3″ custom_padding=“51px|||||“][et_pb_row custom_padding=“||31px|||“ _builder_version=“3.23.3″][et_pb_column type=“4_4″ _builder_version=“3.23.3″][et_pb_text _builder_version=“3.23.3″ text_font=“||||||||“ text_font_size=“18px“ custom_padding=“||0px|||“]

Deuxi\u00e8me escale
<\/strong>Philippiens 3,\u00a01-17\u00a0: vivre librement avec de bons mod\u00e8les<\/strong><\/h2>\n

\u00a0<\/em><\/p>\n

\u00ab\u00a0Au reste, mes fr\u00e8res, r\u00e9jouissez-vous dans le Seigneur. Il ne m\u2019en co\u00fbte pas de vous \u00e9crire les m\u00eames choses, et pour vous c\u2019est un affermissement.<\/em>\u00a0\u00bb<\/p>\n

Quelques lieux th\u00e9ologiques myst\u00e9rieux \u00e0 visiter[1]<\/span><\/a> <\/strong><\/h3>\n

D\u00e9passer les conflits<\/em><\/strong><\/h4>\n

Comme indiqu\u00e9 dans la pr\u00e9paration au voyage \u00e0 Philippe, les relations de tendresse et d\u2019affection de Paul pour la communaut\u00e9 (voir Phil\u00a01,\u00a03 et 8) lui permettent de parler librement et avec franchise. Mais \u00e0 chaque fois, je reste heurt\u00e9 par la virulence du verset suivant\u00a0:
\u00ab\u00a0Prenez garde aux chiens\u00a0! Prenez garde aux mauvais ouvriers\u00a0! Prenez garde aux faux circoncis\u00a0! Car les circoncis, c\u2019est nous, qui rendons notre culte par l\u2019Esprit de Dieu, qui pla\u00e7ons notre gloire en J\u00e9sus-Christ, qui ne nous confions pas en nous-m\u00eames<\/em>\u00a0\u00bb (Phil\u00a03,\u00a02-39).
Dans la communaut\u00e9 de Philippe, tout ne va pas sans conflits th\u00e9ologiques. Certains groupes locaux ont transform\u00e9 la bonne nouvelle de vie en Christ\u00a0: les uns vivent dans une libert\u00e9 d\u00e9brid\u00e9e, les autres s\u2019exercent \u00e0 un perfectionnisme pointilleux, d\u2019autres encore font de l\u2019Evangile une nouvelle loi\u2026 Paul d\u00e9fend l\u2019id\u00e9e que l\u2019adh\u00e9sion au Christ ne pr\u00e9suppose aucune condition pr\u00e9alable\u00a0<\/em>: ce qui importe par contre c\u2019est de reconna\u00eetre la vie et l\u2019\u0153uvre de J\u00e9sus-Christ ainsi que les fruits de l\u2019Esprit.<\/p>\n

Auto-apologie de Paul<\/em><\/strong> (Phil\u00a03,\u00a04-6)<\/h4>\n

Paul rappelle son parcours. Il fait une sorte d\u2019\u00e9loge de lui-m\u00eame et de son parcours. Cela peut irriter\u00a0: n\u2019est-ce pas se mettre en avant, alors que l\u2019ap\u00f4tre, dans le d\u00e9but de sa lettre, nous invite justement \u00e0 faire l\u2019inverse (\u00eatre humble, et laisser une place pleine et enti\u00e8re aux autres). Il faut alors garder en m\u00e9moire que cette mani\u00e8re avantageuse de pr\u00e9senter sa biographie est une coutume accept\u00e9e dans l\u2019antiquit\u00e9. On trouve par exemple un tel r\u00e9cit chez Plutarque.
Paul rappelle son origine, son \u00e9ducation et ses actions. Il regarde \u00e0 lui-m\u00eame, \u00e0 ce qu\u2019il est, \u00e0 ce qu\u2019il a fait. Il fait le bilan de sa vie de lettr\u00e9s pharisiens.<\/p>\n

Auto-apologie renvers\u00e9e<\/em><\/strong><\/h4>\n

\u00ab\u00a0Or toutes ces choses qui \u00e9taient pour moi des gains, je les ai consid\u00e9r\u00e9es comme une perte \u00e0 cause du Christ<\/em>\u00a0\u00bb. (Phil\u00a03,\u00a07) Le bilan biographique des versets 4-6 n\u2019est en rien d\u00e9cisif par rapport au bien supr\u00eame de la connaissance de J\u00e9sus Christ. Au verset 7, nous assistons \u00e0 un v\u00e9ritable coup de th\u00e9\u00e2tre. Le texte bascule, parce que Paul d\u00e9tourne le regard de lui-m\u00eame, de sa vie et de ses \u0153uvres, pour se tourner enti\u00e8rement vers le Christ et son action. Paul est trouv\u00e9<\/em> en Christ (v.\u00a09). Le verbe trouver est conjugu\u00e9 au passif,<\/em> il souligne l\u2019action de Dieu. Pour le croyant, cela signifie qu\u2019avant de dire et d\u2019agir, une place doit \u00eatre faite \u00e0 l\u2019accueil du Christ.<\/p>\n

Participation \u00e0 la vie du Christ<\/em><\/strong> (Phil\u00a03,\u00a010)<\/h4>\n

Je note le lien tr\u00e8s fort avec le Christ. Le croyant participe d\u00e9sormais \u00e0 la vie du Christ. En allant vers les autres dans l\u2019esprit de l\u2019\u00c9vangile, le croyant rencontre forc\u00e9ment la souffrance (celle des autres prochains qui souffrent et mais aussi la sienne car ce qu\u2019il dit et fait est parfois refus\u00e9).
Or le croyant peut poursuivre son t\u00e9moignage, parce qu\u2019il se sait port\u00e9 par la puissante force de vie qu\u2019est la r\u00e9surrection. Cette participation \u00e0 la destin\u00e9e de J\u00e9sus-Christ est marqu\u00e9e du sceau de la libert\u00e9 de Christ qui s\u2019est abaiss\u00e9 et que Dieu a souverainement \u00e9lev\u00e9.\u00a0<\/p>\n

Imitez l\u2019ap\u00f4tre<\/em><\/strong><\/h4>\n

Quand on met l\u2019exhortation Imitez-moi <\/em>au regard de notre r\u00e9flexion, elle appara\u00eet \u00e0 premi\u00e8re lecture comme choquante. Comment alors comprendre cette injonction \u00e0 imiter Paul\u00a0?
Paul veut inviter ses lecteurs \u00e0 entrer dans la bouleversante rencontre avec le Christ. L\u2019imitation ne porte pas sur un comportement st\u00e9r\u00e9otyp\u00e9 que l\u2019on devrait adopter, mais elle incite \u00e0 endosser une attitude\u00a0: vivre dans le sillage du Christ. L\u2019ap\u00f4tre sollicite de notre part une reprise cr\u00e9ative de l\u2019amour chr\u00e9tien, dans la r\u00e9alit\u00e9 v\u00e9cue de chacun et chacune d\u2019entre nous.
Mais il y a plus encore. Il faut se souvenir du r\u00f4le que joue l\u2019imitation dans la philosophie antique. Une tradition, qui remonte en tout cas jusqu\u2019\u00e0 Socrate, dit la chose suivante\u00a0: ne pas se proposer en exemple signifie tout simplement ne pas mettre en pratique ce que l\u2019on demande de faire aux autres. Imitez-moi peut donc aussi prendre le sens suivant\u00a0: Faites comme je fais et dites comme je fais. Imiter dans ce sens peut \u00eatre compris comme un appel \u00e0 la coh\u00e9rence entre parole et acte, entre foi et actions.\u00a0<\/p>\n

Escapade libre pour emprunter des ruelles personnelles <\/strong><\/h4>\n

Proposition de m\u00e9ditation<\/em><\/strong><\/h4>\n

Prenons la peine de convoquer spirituellement une ou deux personnes que nous avons admir\u00e9es. Demandons-nous ce qu\u2019elles nous ont apport\u00e9 et de quelles mani\u00e8res elles l\u2019ont fait. R\u00e9fl\u00e9chissons comment imiter de fa\u00e7on cr\u00e9ative\u2026<\/p>\n

Que le Souffle de Dieu cr\u00e9e en vous un nouvel \u00e9lan vers les autres.<\/p>\n

 <\/p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=“3.23.3″][et_pb_column type=“1_4″ _builder_version=“3.23.3″][et_pb_audio audio=“https:\/\/www.grandchamp.org\/wp-content\/uploads\/2020\/05\/Me\u0301diation-2.mp3″ title=“M\u00e9diation pour le dimanche apr\u00e8s-midi 30 juin 2020″ _builder_version=“3.23.3″ background_layout=“light“][\/et_pb_audio][et_pb_text _builder_version=“3.23.3″ text_font=“||||||||“ text_font_size=“20px“ locked=“off“]

Ici vous pouvez t\u00e9l\u00e9charger la m\u00e9ditation pour dimanche en pdf.<\/a><\/p>[\/et_pb_text][\/et_pb_column][et_pb_column type=“3_4″ _builder_version=“3.23.3″][et_pb_image src=“https:\/\/www.grandchamp.org\/wp-content\/uploads\/2020\/05\/coquelicot-1.jpg“ align=“center“ _builder_version=“3.23.3″][\/et_pb_image][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=“3.23.3″][et_pb_column type=“4_4″ _builder_version=“3.23.3″][et_pb_text _builder_version=“3.23.3″]

[1]<\/span><\/a> Je me limite ici \u00e0 commenter quelques versets (voir des mots) qui m\u2019ont sembl\u00e9 plus difficile \u00e0 comprendre hors de leur contexte historique et textuel.<\/p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]\n\n\n\n","protected":false},"excerpt":{"rendered":"

M\u00e9diation pour le dimanche apr\u00e8s-midi 31 mai 2020 par le pasteur F\u00e9lix Moser<\/p>\n","protected":false},"author":3,"featured_media":30321,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[316],"tags":[],"class_list":["post-30530","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-pentecote-2020-de"],"yoast_head":"\nM\u00e9ditation pour le dimanche apr\u00e8s-midi 30 mai 2020 | Communaut\u00e9 de Grandchamp<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" 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