[et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”3.23.3″][\/et_pb_section][et_pb_section fb_built=”1″ fullwidth=”on” _builder_version=”3.23.3″][et_pb_fullwidth_slider _builder_version=”3.23.3″ header_font=”||||||||”][et_pb_slide heading=”Abide in my love and you shall bear much fruit” use_text_overlay=”on” _builder_version=”3.23.3″ header_font=”|600|||||||” background_image=”https:\/\/www.grandchamp.org\/wp-content\/uploads\/2020\/05\/raisins.jpg”]<\/p>\n
[\/et_pb_slide][\/et_pb_fullwidth_slider][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”3.23.3″ min_height=”2px” custom_margin=”0px||-6px|||” custom_padding=”0px||0px|||” box_shadow_style=”preset3″ locked=”off”][et_pb_row _builder_version=”3.25″ custom_margin=”|auto||auto||” custom_padding=”10px||2px|||” column_structure=”1_3,1_3,1_3″][et_pb_column type=”1_3″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_button button_url=”#texte2021″ button_text=”BIBLICAL TEXT FOR 2021″ button_alignment=”center” _builder_version=”3.23.3″ custom_button=”on” button_text_size=”20px” button_border_width=”0px” button_border_radius=”0px” button_font=”||||||||” button_icon=”%%20%%” custom_margin=”||6px|||”][\/et_pb_button][\/et_pb_column][et_pb_column type=”1_3″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_button button_url=”#introduction” button_text=”INTRODUCTION TO THE THEME” button_alignment=”center” _builder_version=”3.23.3″ custom_button=”on” button_text_size=”20px” button_border_width=”0px” button_border_radius=”0px” button_font=”||||||||” button_icon=”%%20%%”][\/et_pb_button][\/et_pb_column][et_pb_column type=”1_3″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_button button_url=”#huit-jours” button_text=”THE EIGHT DAYS” button_alignment=”center” _builder_version=”3.23.3″ custom_button=”on” button_text_size=”20px” button_border_width=”0px” button_border_radius=”0px” button_font=”||||||||” button_icon=”%%20%%”][\/et_pb_button][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”3.23.3″ box_shadow_style=”preset6″][et_pb_row _builder_version=”3.25″ custom_margin=”||0px” custom_padding=”0px||0px”][et_pb_column type=”4_4″ _builder_version=”3.25″ custom_padding=”0px||0px|” custom_padding__hover=”|||”][et_pb_text module_id=”texte2021″ _builder_version=”3.27.4″ text_font=”||||||||” text_font_size=”17px”]<\/p>\n
I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples. As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father\u2019s commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete.<\/p>\n
This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one\u2019s life for one\u2019s friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another.<\/p>\n
New Revised Standard Version<\/p>\n
[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ custom_padding_last_edited=”on|phone” _builder_version=”3.23.3″ min_height=”668px” custom_padding=”5px||9px|||” custom_padding_tablet=”20px||20px” custom_padding_phone=”20px||” box_shadow_style=”preset6″][et_pb_row _builder_version=”3.25″][et_pb_column type=”4_4″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_text module_id=”introduction” _builder_version=”3.27.4″ text_font_size=”17px” custom_margin=”0px||0px” custom_padding=”0px||0px”]<\/p>\n
The Week of Prayer for Christian Unity in 2021 was prepared by the Monastic Community of Grandchamp.1 The theme that was chosen, \u201cAbide in my love and you shall bear much fruit<\/em>\u201d, is based on John 15:1-17 and expresses Grandchamp Community\u2019s vocation to prayer, reconciliation and unity in the church and the human family.<\/p>\n In the 1930s a number of Reformed women from French-speaking Switzerland who belonged to a group known as the \u201cLadies of Morges\u201d rediscovered the importance of silence in listening to the Word of God. At the same time they revived the practice of spiritual retreats to nourish their life of faith, inspired by the example of Christ who went apart to a lonely place to pray. They were soon joined by others who took part in regularly organized retreats in Grandchamp, a small hamlet near the shores of Lake Neuch\u00e2tel. It became necessary to provide a permanent presence of prayer and welcome for the growing number of guests and retreatants.<\/p>\n Today the community has fifty sisters, all women from different generations, church traditions, countries and continents. In their diversity the sisters are a living parable of communion. They remain faithful to a life of prayer, life in community and the welcoming of guests. The sisters share the grace of their monastic life with visitors and volunteers who go to Grandchamp for a time of retreat, silence, healing or in search of meaning.<\/p>\n The first sisters experienced the pain of division between the Christian churches. In this struggle they were encouraged by their friendship with Abb\u00e9 Paul Couturier, a pioneer of the Week of Prayer for Christian Unity. Therefore, from its earliest beginnings prayer for Christian unity was at the heart of the life of the community. This commitment, together with Grandchamp\u2019s fidelity to the three pillars of prayer, community life and hospitality, form the foundations of these materials.<\/p>\n The French words for monk and nun (moine\/moniale) come from the Greek \u03bc\u03cc\u03bd\u03bf\u03c2 which means alone and one. Our hearts, bodies and minds, far from being one, are often scattered, being pulled in several directions. The monk or nun desires to be one in his or her self and united with Christ. \u201cAbide in me as I abide in you,\u201d Jesus tells us (Jn 15:4a). An integrated life presupposes a path of self-acceptance, of reconciliation with our personal and inherited histories.<\/p>\n Jesus said to the disciples, \u201cabide in my love\u201d (Jn 15:9). He abides in the love of the Father (Jn 15:10) and desires nothing other than to share this love with us: \u201cI have called you friends, because I have made known to you everything that I have heard from my Father\u201d (Jn 15:15b). Grafted into the vine, which is Jesus himself, the Father becomes our vinedresser who prunes us to make us grow. This describes what happens in prayer. The Father is the centre of our lives, who centres our lives. He prunes us and makes us whole, and whole human beings give glory to the Father.<\/p>\n Abiding in Christ is an inner attitude that takes root in us over time. It demands space to grow. It can be overtaken by the struggle for the necessities of life and it is threatened by the distractions, noise, activity and the challenges of life. In the turmoil of Europe in 1938, Genevi\u00e8ve Micheli, who would later become Mother Genevi\u00e8ve, the first mother of the community, wrote these lines which remain relevant today:<\/p>\n We live in a time that is both troubling and magnificent, a dangerous time where nothing preserves the soul, where rapid and wholly human achievements seem to sweep beings away … And I think that our civilization will die in this collective madness of noise and speed, where no being can think \u2026 We Christians, who know the full value of a spiritual life, have an immense responsibility and must realize it, unite and help each other create forces of calmness, refuges of peace, vital centres where the silence of people calls on the creative word of God. It is a question of life and death.<\/p>\n \u201cMy Father is glorified by this, that you bear much fruit\u201d (Jn 15:8). We cannot bear fruit on our own. We cannot bear fruit separated from the vine. It is the sap, the life of Jesus flowing through us, that produces fruit. Remaining in Jesus\u2019s love, remaining a branch of the vine, is what allows his life to flow through us.<\/p>\n When we listen to Jesus his life flows through us. Jesus invites us to let his word abide in us (John 15:7) and then whatever we ask will be done for us. By his word we bear fruit. As persons, as a community, as the entire church, we wish to unite ourselves to Christ in order to keep his commandment of loving one another as He has loved us (Jn 15:12).<\/p>\n Communion with Christ demands communion with others. Dorotheus of Gaza, a monk in Palestine in the 6th century, expressed this in the following way:<\/p>\n Imagine a circle drawn on the ground, that is, a line drawn in a circle with a compass, and a centre. Imagine that the circle is the world, the centre is God, and the radii are the different paths or ways people live. When the saints, desiring to draw near to God, walk toward the middle of the circle, to the extent that they penetrate its interior, they draw closer to each other; and the closer they draw to each other, the closer they come to God. Understand that the same thing applies conversely, when we turn away from God and withdraw toward the outside. It then becomes obvious that the more we move away from God, the more we move away from each other, and the more we move away from each other, the more we also move away from God.<\/p>\n Moving closer to others, living together in community with others, sometimes people very different from ourselves, can be challenging. The sisters of Grandchamp know this challenge and for them the teaching of Brother Roger of Taiz\u00e92 is very helpful: \u201cThere is no friendship without purifying suffering. There is no love of one\u2019s neighbour without the cross. The cross alone allows us to know the unfathomable depth of love.\u201d3<\/p>\n Divisions among Christians, moving away from one another, are a scandal because it is also moving further away from God. Many Christians, moved to sorrow by this situation, pray fervently to God for the restoration of that unity for which Jesus prayed. Christ\u2019s prayer for unity is an invitation to turn back to him and so come closer to one another, rejoicing in the richness of our diversity.<\/p>\n As we learn from community life, efforts at reconciliation are costly and demand sacrifice. We are sustained by the prayer of Christ, who desires that we might be one, as he is one with the Father so that the world may believe (cf. Jn 17:21).<\/p>\n Though we, as Christians, abide in the love of Christ, we also live in a creation that groans as it waits to be set free (cf. Rom 8). In the world we witness the evils of suffering and conflict. Through solidarity with those who suffer we allow the love of Christ to flow through us. The paschal mystery bears fruit in us when we offer love to our brothers and sisters and nurture hope in the world.<\/p>\n Spirituality and solidarity are inseparably linked. Abiding in Christ, we receive the strength and wisdom to act against structures of injustice and oppression, to fully recognize ourselves as brothers and sisters in humanity, and to be creators of a new way of living, with respect for and communion with all of creation.<\/p>\n The summary of the rule of life that the sisters of Grandchamp recite together each morning begins with the words \u201cpray and work that God may reign\u201d. Prayer and everyday life are not two separate realities but are meant to be united. All that we experience is meant to become an encounter with God.<\/p>\n Day 1:\u00a0\u00a0 Called by God: \u201cYou did not choose me but I chose you\u201d (Jn 15:16a) <\/em><\/p>\n Day 2:\u00a0\u00a0 Maturing internally: \u201cAbide in me as I abide in you\u201d (Jn 15:4a)<\/p>\n Day 3:\u00a0\u00a0 Forming one body: \u201cLove one another as I have loved you\u201d (Jn 15:12b)<\/p>\n Day 4:\u00a0\u00a0 Praying together: \u201cI do not call you servants any longer \u2026 but I have called you friends\u201d (Jn 15:15)<\/p>\n Day 5:\u00a0\u00a0 Letting oneself be transformed by the Word: \u201cYou have already been pruned by the word\u2026\u201d (Jn 15:3)<\/p>\n Day 6:\u00a0\u00a0 Welcoming others: \u201cGo and bear fruit, fruit that will last\u201d (Jn 15:16b)<\/p>\n Day 7:\u00a0 Growing in unity: \u201cI am the vine, you are the branches\u201d (Jn 15:5a)<\/p>\n Day 8:\u00a0 Reconciling with all of creation: \u201cSo that my joy may be in you, and that your joy may be complete\u201d (Jn 15:11) <\/p>\n \n [\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ custom_padding_last_edited=”on|desktop” _builder_version=”3.23.3″ custom_padding=”7px|||||” custom_padding_tablet=”20px||20px” custom_padding_phone=”” box_shadow_style=”preset6″][et_pb_row _builder_version=”3.25″][et_pb_column type=”4_4″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_text module_id=”huit-jours” _builder_version=”3.27.4″ text_font=”||||||||” text_font_size=”17px” text_orientation=”center” text_text_align=”center”]<\/p>\n [\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”3.25″][et_pb_column type=”4_4″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_text _builder_version=”3.27.4″ text_font_size=”17px”]<\/p>\n (Jn 15:16a)<\/p>\n Gen 12:1-4\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The call of Abraham<\/p>\n Jn 1:35-51\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The call of the first disciples<\/p>\n The start of the journey is an encounter between a human being and God, between the created and the Creator, between time and eternity.<\/p>\n Abraham heard the call: \u201cGo to the land I will show you\u201d. Like Abraham we are called to leave that which is familiar and go to the place that God has prepared in the depths of our hearts. Along the way, we become more and more ourselves, the people God has wanted us to be from the beginning. And by following the call that is addressed to us, we become a blessing for our loved ones, our neighbours, and the world.<\/p>\n The love of God seeks us. God became human in Jesus, in whom we encounter the gaze of God. In our lives, as in the Gospel of John, God\u2019s call is heard in different ways. Touched by his love, we set out. In this encounter, we walk a path of transformation – the bright beginning of a relationship of love that is always started anew.<\/p>\n One day you understood that, The Sources of Taiz\u00e9 <\/em>(2000) p. 52<\/p>\n <\/a><\/p>\n Jesus Christ, <\/a><\/p>\n [\/et_pb_text][et_pb_divider color=”#000000″ _builder_version=”3.23.3″][\/et_pb_divider][et_pb_text _builder_version=”3.27.4″ text_font_size=”17px”]<\/p>\n (Jn 15:4)<\/p>\n Eph 3:14-21\u00a0\u00a0\u00a0\u00a0 May Christ dwell in our hearts<\/p>\n Lk 2:41-52\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Mary treasured all these things<\/p>\n The encounter with Jesus gives rise to the desire to stay with him and to abide in him: a time in which fruit matures.<\/p>\n Being fully human, like us Jesus grew and matured. He lived a simple life, rooted in the practices of his Jewish faith. In this hidden life in Nazareth, where apparently nothing extraordinary happened, the presence of the Father nourished him.<\/p>\n Mary contemplated the actions of God in her life and in that of her son. She treasured all these things in her heart. Thus, little by little, she embraced the mystery of Jesus.<\/p>\n We too need a long period of maturation, an entire lifetime, in order to plumb the depths of Christ’s love, to let him abide in us and for us to abide in him. Without our knowing how, the Spirit makes Christ dwell in our hearts. And it is through prayer, by listening to the word, in sharing with others, by putting into practice what we have understood, that the inner being is strengthened.<\/p>\n \u201cLetting Christ descend into the depths of our being \u2026 The Sources of Taiz\u00e9 <\/em>(2000) p. 134<\/p>\n Holy Spirit, [\/et_pb_text][et_pb_divider color=”#000000″ _builder_version=”3.23.3″][\/et_pb_divider][et_pb_text _builder_version=”3.27.4″ text_font_size=”17px”]<\/p>\n (Jn 15:12)<\/p>\n Col 3:12-17\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0\u00a0 \u00a0\u00a0 Clothe yourself with compassion<\/p>\n Jn 13:1-15 ; 34-35 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Love one another<\/p>\n On the eve of his death, Jesus knelt to wash the feet of his disciples. He knew the difficulty of living together and the importance of forgiveness and mutual service. \u201cUnless I wash you,\u201d he said to Peter, \u201cyou have no share with me.\u201d<\/p>\n Peter received Jesus at his feet; he was washed and was touched by the humility and gentleness of Christ. Later he would follow Jesus\u2019 example and serve the fellowship of the faithful in the early church.<\/p>\n Jesus wishes that life and love circulate through us as the sap through the vine, so that Christian communities be one body. But today as in the past, it is not easy to live together. We are often faced with our own limitations. At times we fail to love those who are close to us in a community, parish or family. There are times when our relationships break down completely.<\/p>\n In Christ we are invited to be clothed in compassion, through countless new beginnings. The recognition that we are loved by God moves us to welcome each other with our strengths and weaknesses. It is then that Christ is in our midst.<\/p>\n <\/p>\n “With almost nothing, are you a creator of reconciliation in that communion of love, which is the Body of Christ, his Church? The Sources of Taiz\u00e9 <\/em>(2000) pp. 48-49<\/p>\n <\/a><\/a><\/a><\/p>\n God our Father, [\/et_pb_text][et_pb_divider color=”#000000″ _builder_version=”3.23.3″][\/et_pb_divider][et_pb_text _builder_version=”3.27.4″ text_font_size=”17px”]<\/p>\n (Jn 15:15)<\/p>\n Rom 8:26-27\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The Spirit helps us in our weakness<\/p>\n Lk 11:1-4 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0 Lord, teach us to pray<\/p>\n God thirsts for relationship with us. He searches for us as he searched for Adam, calling to him in the garden: \u201cWhere are you?\u201d (Gen 3:9)<\/p>\n In Christ, God came to meet us. Jesus lived in prayer, intimately united to his Father, while creating friendships with his disciples and all those he met. He introduced them to that which was most precious to him: the relationship of love with his Father, who is our Father. Jesus and the disciples sang psalms together, rooted in the richness of their Jewish tradition. At other times, Jesus retired to pray alone.<\/p>\n Prayer can be solitary or shared with others. It can express wonder, complaint, intercession, thanksgiving or simple silence. Sometimes the desire to pray is there, but one has the feeling of not being able to do so. Turning to Jesus and saying to him, \u201cteach me\u201d, can pave the way. Our desire itself is already prayer.<\/p>\n Getting together in a group offers us support. Through hymns, words and silence, communion is created. If we pray with Christians of other traditions, we may be surprised to feel united by a bond of friendship that comes from the One who is beyond all division. The forms may vary, but it is the same Spirit that brings us together.<\/p>\n <\/a><\/p>\n “In the regularity of our common prayer, the love of Jesus springs up within us, we know not how. <\/a><\/p>\n The Rule of Taiz\u00e9 in French and English <\/a><\/a><\/p>\n Lord Jesus, <\/a><\/a><\/a><\/p>\n [\/et_pb_text][et_pb_divider color=”#000000″ _builder_version=”3.23.3″][\/et_pb_divider][et_pb_text _builder_version=”3.27.4″ text_font_size=”17px”]<\/p>\n (Jn 15:3)<\/p>\n Deut 30:11-20\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 The word of God is very close to you<\/p>\n Mt 5:1-12 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Blessed are you<\/p>\n The Word of God is very close to us. It is a blessing and a promise of happiness. If we open our hearts, God speaks to us and patiently transforms that which is dying in us. He removes that which prevents the growth of real life, just as the vine grower prunes the vine.<\/p>\n Regularly meditating on a biblical text, alone or in a group, changes our outlook. Many Christians pray the Beatitudes every day. The Beatitudes reveal to us a happiness that is hidden in that which is unfulfilled, a happiness that lies beyond suffering: blessed are those who, touched by the Spirit, no longer hold back their tears but let them flow and thus receive consolation. As they discover the wellspring hidden within their inner landscape, the hunger for justice, and the thirst to engage with others for a world of peace, grows in them.<\/p>\n We are constantly called to renew our commitment to life, through our thoughts and actions. There are times when we already taste, here and now, the blessing that will be fulfilled at the end of time.<\/p>\n <\/p>\n “Pray and work that God may reign. These words are recited daily by the Sisters of the Grandchamp Community<\/em><\/p>\n <\/a><\/a><\/a><\/p>\n Blessed are you, God our Father, [\/et_pb_text][et_pb_divider color=”#000000″ _builder_version=”3.23.3″][\/et_pb_divider][et_pb_text _builder_version=”3.27.4″ text_font_size=”17px”]<\/p>\n (Jn 15:16b)<\/p>\n Gen 18:1-5\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Abraham hosts the angels at the Oak of Mamre<\/p>\n Mk 6:30-44\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Jesus\u2019 compassion for the crowds<\/p>\n When we let ourselves be transformed by Christ, his love in us grows and bears fruit. Welcoming the other is a concrete way of sharing the love that is within us.<\/p>\n Throughout his life, Jesus welcomed those he met. He listened to them and let himself be touched by them without being afraid of their suffering.<\/p>\n In the gospel account of the multiplication of the loaves, Jesus is moved with compassion after seeing the hungry crowd. He knows that the entire human person must be nourished, and that he alone can truly satisfy the hunger for bread and the thirst for life. But he does not wish to do this without his disciples, without that little something they can give him: five loaves and two fish.<\/p>\n Even today he draws us to be co-workers in his unconditional care. Sometimes something as small as a kind look, an open ear, or our presence is enough to make a person feel welcome. When we offer our poor abilities to Jesus, he uses them in a surprising way.<\/p>\n We then experience what Abraham did, for it is by giving that we receive, and when we welcome others, we are blessed in abundance.<\/p>\n <\/p>\n “It is Christ himself whom we receive in a guest.”<\/em><\/p>\n The rule of Taiz\u00e9 in French and English <\/em>(2012) p. 103<\/p>\n “Will the people we welcome day after day find in us men and women radiant with Christ, <\/em>our peace?”<\/em><\/a><\/p>\n The Sources of Taiz\u00e9 <\/em>(2000) p. 60<\/a><\/p>\n Jesus Christ, <\/a><\/a><\/a><\/p>\n <\/a><\/p>\n [\/et_pb_text][et_pb_divider color=”#000000″ _builder_version=”3.23.3″][\/et_pb_divider][et_pb_text _builder_version=”3.27.4″ text_font_size=”17px”]<\/p>\n (Jn 15:5)<\/p>\n 1 Cor 1:10-13 ; 3:21-23\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Is Christ divided?<\/p>\n Jn 17:20-23\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0 As you and I are one<\/p>\n On the eve of his death, Jesus prayed for the unity of those the Father gave him: \u201cthat they may all be one \u2026 so that the world may believe\u201d. Joined to him, as a branch is to the vine, we share the same sap that circulates among us and vitalizes us.<\/p>\n Each tradition seeks to lead us to the heart of our faith: communion with God, through Christ, in the Spirit. The more we live this communion, the more we are connected to other Christians and to all of humanity. Paul warns us against an attitude that had already threatened the unity of the first Christians: absolutizing one\u2019s own tradition to the detriment of the unity of the body of Christ. Differences then become divisive instead of mutually enriching. Paul had a very broad vision: \u201cAll are yours, and you are of Christ, and Christ is of God\u201d (1 Cor 3:22-23).<\/p>\n Christ\u2019s will commits us to a path of unity and reconciliation. It also commits us to unite our prayer to his: \u201cthat they may all be one. . .so that the world may believe\u201d (Jn 17:21).<\/p>\n <\/p>\n Never resign yourself to the scandal of the separation of Christians who so readily profess love for their neighbour, and yet remain divided. The Rule of Taiz\u00e9 in French and English <\/em>(2012) p. 13<\/a><\/p>\n <\/p>\n Holy Spirit, [\/et_pb_text][et_pb_divider color=”#000000″ _builder_version=”3.23.3″][\/et_pb_divider][et_pb_text _builder_version=”3.27.4″ text_font_size=”17px”]<\/p>\n (Jn 15:11)<\/p>\n Col 1:15-20\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 In him all things hold together<\/p>\n Mc 4:30-32\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 As small as a mustard seed<\/p>\n The hymn to Christ in the epistle to the Colossians invites us to sing the praise of God\u2019s salvation, which encompasses the entire universe. Through the crucified and risen Christ, a path of reconciliation has been opened up; creation too is destined for a future of life and peace.<\/p>\n With the eyes of faith, we see that the kingdom of God is a reality that is very close but still very small, hardly visible \u2013 like a mustard seed. However, it is growing. Even in the distress of our world the Spirit of the Risen One is at work. He encourages us to become involved \u2013 with all people of good will \u2013 in tirelessly seeking justice and peace, and ensuring the earth is once again a home for all creatures.<\/p>\n We participate in the work of the Spirit so that creation in all its fullness may continue to praise God. When nature suffers, when human beings are crushed, the Spirit of the risen Christ \u2013 far from allowing us to lose heart \u2013 invites us to become part of his work of healing.<\/p>\n The newness of life that Christ brings, however hidden, is a light of hope for many. It is a wellspring of reconciliation for the whole of creation and contains a joy that comes from beyond ourselves: \u201cso that my joy may be in you, and that your joy may be complete\u201d (Jn 15:11).<\/p>\n <\/a><\/p>\n “Do you wish to celebrate the newness of life that Christ gives through the Holy Spirit, Second promise made during profession at the Community of Grandchamp<\/em><\/p>\n <\/a><\/p>\n Thrice-holy God, we thank you for having created and loved us. <\/a><\/a><\/a>[\/et_pb_text][et_pb_divider color=”#000000″ _builder_version=”3.23.3″][\/et_pb_divider][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":" Abide in my loveTo abide in God\u2019s love is to be reconciled with oneself<\/strong><\/h4>\n
Abiding in Christ until we bear fruit<\/strong><\/h4>\n
Abiding in Christ, the source of all love, the fruit of communion grows<\/strong><\/h4>\n
Abiding in Christ the fruit of solidarity and witness grows<\/strong><\/h4>\n
For the eight days of the Week of Prayer for Christian Unity in 2021, we propose a journey of prayer:<\/strong><\/h4>\n
\n
Biblical reflections and prayers for the eight days<\/h1>\n
Day 1<\/h1>\n
Called by God<\/h2>\n
“You did not choose me but I chose you”<\/h4>\n
<\/h4>\n
Meditation<\/strong><\/h4>\n
without your being aware of it,
a yes had already been inscribed in your innermost depths.
And so you chose to go forward in the footsteps of Christ\u2026.
<\/em>In silence in the presence of Christ, you heard him say,
\u201cCome, follow me;
I will give you a <\/em>place to rest your heart.\u201d<\/em><\/p>\nPrayer<\/strong><\/h4>\n
you seek us, you wish to offer us your friendship
and lead us to a life that is ever more complete.
Grant us the confidence to answer your call
so that we may be transformed
and become witnesses of your tenderness for the world.<\/p>\nDay 2<\/h1>\n
Maturing internally<\/h2>\n
“Abide in me as I abide in you”<\/h4>\n
<\/h4>\n
Meditation<\/strong><\/h4>\n
\n<\/em>He will penetrate the regions of the <\/em>mind and the heart,
\nhe will reach our flesh unto our innermost being,
\nso that we too will one day experience the depths of mercy.\u201d<\/em><\/p>\nPrayer<\/strong><\/h4>\n
\nMay we receive in our hearts the presence of Christ,
\nand cherish it as a secret of love.
\nNourish our prayer,
\nenlighten our reading of Scripture,
\nact through us,
\nso that the fruits of your gifts can patiently grow in us.<\/p>\nDay 3<\/h1>\n
Forming one body<\/h2>\n
\u00a0“Love one another as I have loved you”<\/h4>\n
<\/h4>\n
Meditation<\/strong><\/h4>\n
\nSustained by a shared momentum, rejoice! You are no longer alone,
\nin all things you are advancing together with your brothers and sisters.
\nWith them, you are called to live the parable of community.”<\/em><\/p>\nPrayer<\/strong><\/h4>\n
\nyou reveal to us your love through Christ and through our brothers and sisters.
\nOpen our hearts so that we can welcome each other with our differences and live in forgiveness.
\nGrant us to live united in one body,
\nso that the gift that is each person comes to light.
\nMay all of us together be a reflection of the living Christ.<\/p>\nDay 4<\/h1>\n
Praying together<\/h2>\n
“I do not call you servants any longer… but I have called you friends”<\/h4>\n
<\/h4>\n
Meditation<\/strong><\/h4>\n
\nCommon prayer does not exempt us from personal prayer.
\nOne sustains the other.
\n<\/em>Let us take a time each day to renew our personal intimacy with Jesus Christ.”<\/em><\/a><\/p>\n
\n<\/em>Society for Promoting Christian Knowledge, Great Britain pp. 19 & 21<\/p>\nPrayer<\/strong><\/h4>\n
\nyour entire life was prayer,
\nperfect harmony with the Father.
\nThrough your Spirit, teach us to pray according to your will of love.
\nMay the faithful of the whole world unite in intercession and praise,
\nand may your kingdom of love come.<\/a><\/p>\nDAY 5<\/h1>\n
Letting oneself be transformed by the Word<\/h2>\n
“You have already been pruned by the word…”<\/h4>\n
<\/h4>\n
Meditation<\/strong><\/h4>\n
\nThroughout your day
\n<\/em>Let the Word of God breathe life into work and rest.
\n<\/em>Maintain inner silence in all things <\/em>so as to dwell in Christ.
\n<\/em>Be filled with the spirit of the Beatitudes, <\/em>joy, simplicity, mercy.”<\/em><\/p>\nPrayer<\/strong><\/h4>\n
\nfor the gift of your word in Holy Scripture.
\nBlessed are you for its transforming power.
\nHelp us choose life and guide us by your Spirit,
\nso that we can experience the happiness which you want so much to share with us.<\/a><\/a><\/a><\/a><\/p>\nDay 6<\/h1>\n
Welcoming others<\/h2>\n
“Go and bear fruit, fruit that will last”<\/strong><\/h4>\n
<\/h4>\n
Meditation<\/strong><\/h4>\n
Prayer<\/strong><\/h4>\n
\nwe desire to welcome fully the brothers and sisters who are with us.
\nYou know how often we feel helpless in the face of their suffering,
\nyet you are always there ahead of us
\nand you have already received them in your compassion.
\nSpeak to them through our words, support them through our actions,
\nand let your blessing rest on us all.<\/p>\nDay 7<\/h1>\n
Growing in unity<\/h2>\n
“I am the vine, you are the branches”<\/strong><\/h4>\n
<\/h4>\n
Meditation<\/strong><\/h4>\n
\nMake the unity of the body of Christ your <\/em>passionate concern.<\/em><\/p>\nPrayer<\/strong><\/h4>\n
\nvivifying fire and gentle breath, come and abide in us.
\nRenew in us the passion for unity
\nso that we may live in awareness of the bond that unites us in you.
\nMay all who have put on Christ at their Baptism
\nunite and bear witness together to the hope that sustains them.<\/p>\nDay 8<\/h1>\n
Reconciling with all of creation<\/h2>\n
“So that my joy may be in you, and that your joy may be complete”
\n<\/strong><\/h4>\n<\/h4>\n
Meditation<\/strong><\/h4>\n
\nand let it live in you, among us, in the church, in the world and in all of creation?”<\/em><\/p>\nPrayer<\/strong><\/h4>\n
\nWe thank you for your presence in us and in creation.
\nMay we learn to look upon the world as you look upon it, with love.
\nIn the hope of this vision, may we be able to work for a world
\nwhere justice and peace flourish,
\nfor the glory of your name.<\/p>\n
\nand you shall bear much fruit
\n(cf. Jn 15:5-9)<\/p>\n","protected":false},"author":3,"featured_media":30029,"parent":30201,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-31257","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\n